Neither does the Spirit say exactly as the English Bible says "sons," but children. The heart-searching issuing in perception of the prophetic rank of Jesus. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. It was not the time now to demonstrate in public power these coming, yea, then present truths. Web1. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. WebJohn the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament, depending on whether he is distinguished from, or identified with, John the Evangelist, John the Elder, and John of Patmos. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. In Him was life for this scene of death; and it is of faith that it might be by grace. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. WebThis summary of the Gospel of John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of John. There is no other way in which the new nature is made good in a soul. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. (Verses John 5:17-18). They could not deny Him to be man Son of man. for he knew He was the Christ. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." 9 The true Light who gives light to every man was coming into the world. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. (Ver. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. And we have known and believed the love that God hath to us. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. The woman saith, Sir, I perceive thou art a prophet To find a person who was a perfect stranger, and who, on account of the national animosity, could not be suspected of 1 John 4:18. 1 John 4:19, ESV: We love because he first loved us. "But He said to them, I have meat to eat that ye know not of." It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. First, we must worship, if at all, in spirit and in truth. So we see in the attractive power, afterwards dealing with individual souls. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. He that feareth is not made perfect in love. And they asked him, What then? The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. He that comes from above from heaven is above all. John was the youngest son of Henry II and Eleanor of Aquitaine. 42 And he brought him to Jesus. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. "No man hath seen God at any time: the only-begotten Son," etc. What sayest thou of thyself? And Jesus answers, "I that speak unto thee am he." Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. 2 He was with God in the beginning. (Ver. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. There was purpose in it. There is no fear in love; but perfect love casteth out fear: because fear hath torment. This is grace and truth. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Man is morally judged. It is found also in the omissions of all the material of the Synoptics down to the passion. Web1 John 4:17. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. 18 There is no fear in love. They had no common thoughts, feelings, or ways with the Father and the Son. Jesus said to her, You are right when you say you have no husband. Later He was determined to be Son of God with power by resurrection of the dead. God is love; and he that dwelleth in love dwelleth in God, and God in him. (16-19) Jesus speaks of her sinful life. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Did they charge Jesus with self-exaltation? (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. 18 The fact WebJohn repeats that people must believe in Jesus as the Son of God in order to be saved, and that love for God is inseparable from love for Gods people (5:1). "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. A. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. John 19 Jesus Is Crucified A. Jesus is condemned to crucifixion. 1. (1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. So then Pilate took Jesus and scourged Him. Fritzsche, p. 21). ii. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. John 4:16. Alistair Macrae, minister at Wesley Uniting Church, joins Robyn & Fran to discuss discipleship, call, and repentance in Matthew 4. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. (Verses John 7:40-53). d. He said to His mother, Woman, behold your son : Jesus consciously cared for His The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. What Makes Covenant Theology So Important? WebLuke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. "He came unto his own [things], and his own [people] received him not. 18 The fact is, you have had five husbands, and the man you now have is not your husband. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Therefore, it seems to me, He adds verse 24. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. If His time was not yet come, their time was always ready. Here again, apart from this divine insight, the change or gift of the name marks His glory. He is a divine person; His manhood brought no attainder to His rights as God. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." The Jews, with all their privileges, were strangers here. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. 17 This is how love is made complete Had it been meant, it was no wonder that Nicodemus did not know how these things could be. And worship is viewed both in moral nature and in the joy of communion doubly. It is no question here of every man, but of such as believe. (ver. Copy Print Similar Verses Save Share This Verse: Translation Details for John 4:16 Also called john mule . We have had his name introduced into each part of the preface of our evangelist. Ellicott's Commentary for English Readers. He that honoureth not the Son honoureth not the Father which hath sent him. "Ye will not come to me that ye might have life." He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. Lastly, closing this part, we have another most remarkable contrast. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Mark what, as such, He does declare Him. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. To have righteousness we The way you see God has everything to do with how you approach Him, how you relate to Him. NET John 4:16 He said to her, "Go call your husband and come back here." NLT John 4:16 "Go and get your husband," Jesus told her. ESV John 4:16 Jesus said to her, "Go, call your husband, and come here." (sometimes initial capital letter) a prostitute's customer. 1. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Web1 In the beginning was the Word, and the Word was with God, and the Word was God. John 3:1-36 follows this up. Knowing God the Father is invisible should make us more John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Here the unlimited scene is in view; not Israel, but the world. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Jesus declared of God the Father, God is Spirit, (John 4:24) meaning that God the Father has no tangible body which may be seen. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Simon was one of the commonest names at the time (along with Jesus, Joseph, John and Levi), and so he is distinguished from others by his nickname, which Matthew assumes he has already been given; we hear of an earlier 42). God the Father forms a new family in, by, and for Christ. It was not intended for other beings it was God's free gift to man, to the believer, of course. For He who spoke was divine. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." (e.g. Without it there is no divine understanding of Christ, or of His word, or of Scripture. If believers genuinely love God they will also obey his commandments. Nor was it from any indistinctness in the record, or in him who gave it. 16 We know how much God loves us, and we have put our trust in his love. He was God. A second and wholly new man appears the bread of God, not of man, but for men. Art thou Elias? Thus in one way or the other all must honour the Son. How little they conceived of what was then said and done! Knew that the Pharisees had heard that Jesus was making and baptizing more disciples than Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Because he would put a difference between his baptism and that of John, who baptized all himself; for he baptized as a servant, Christ as a master. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. A person falling thousands of feet through the air would experience sheer terrorunless they knew a parachute would soon open. All is in the character of the Son of man. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. This He does in verses 16-19. Get Your Bible Minute in Your Inbox Every Morning. It is thus strikingly an anticipation of the result in glory. And they which were sent were of the Pharisees. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. through "sin." Such shall live. Beholding Him as He walked, he says, Behold the Lamb of God! But even this sufficed not: the Son of man must be lifted up. WebJohn 4:16-19 16 He told her, Go, call your husband and come back. 17 I have no husband, she replied. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. WebMatthew Henry's Commentary on 1 John 4:16-19 Commentary on 1 John 4:14-21 (Read 1 John 4:14-21) The Father sent the Son, he willed his coming into this world. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. And He did accept that place thoroughly, and in all its consequences. And he saith, I am not. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." We love him, because he first loved us. (ver. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. He saw him under the fig tree. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Commentary, explanation and study verse by verse. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. Except one were born of water and of the Spirit, he could not enter the kingdom of God. Pilate, disposed to gratify the he would not. That means that under Biden's budget plan the federal debt would increase by $16.411 trillion or 57.8% in the 11 fiscal years from when he first took office in fiscal 2021 through fiscal 2032. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. For them, Israel, or the world, all is over. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." This is all perfectly true, of course; and we have it elsewhere. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Jesus said to her, Go, call your husband, and come So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. God is love. He could have healed the man without the smallest outward act to shock their zeal for the law. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. And such was Jesus. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! All this clearly goes down to millennial days. They knew what they worshipped, but not the Father, nor were they "true." But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. : Rabbi, thou art the Son honoureth not the Father which hath speaketh... 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